Renew Project: Five-Car Garage Clean-up

 

My name is Mike Pruett, and I’m a Renew Project Leader for one of the Middletown Community Groups.  This past week we had the opportunity to serve long time Middletown resident Carol Knight.  Carol lives in a very old home, which until recently had a HUGE wooden five-car garage.  Due to time, weather and a falling tree, the garage had almost completely collapsed, leaving a pile of wood, glass, wiring, shingles and other random items piled up in her backyard.  City ordinances necessitated the complete removal of this former garage, quite a daunting task for a single woman living on a fixed income.

David, the Director of Renew at The Oaks, talked with city officials and found out about this  need. After seeing the daunting task, he scheduled three separate community groups to work on it over two days.  Tuesday, the Monroe community group showed up, and with the help of a neighbor operating a bobcat, work began.  People lined up to haul pieces of debris, small and large, into the dumpster.  By the end of their two hours, one  trailer-sized dumpster was completely filled, and they estimated we would need three more!  

Wednesday, two community groups from Middletown showed up to continue work.  A fresh dumpster was brought in thanks to Rumpke, who provided dumpsters for us both nights. We had no bobcat Wednesday, but our folks  worked hard, pulling and heaving and breaking what used to once be walls, rafters, and doors, into smaller chunks that could be loaded up. Carol was with us the entire time, talking and sharing her life and regularly thanking us for the work being done.  A neighbor came to take pictures, and a reporter from the Middletown Journal showed up to document the project. A link to that article can be found here.  l  At the end of our two hours, the second dumpster was completely filled, with a majority of the large pieces removed.

Afterwards, we shared with Carol our church’s vision and motivation for serving.  While there is no specific scripture related to fallen five-car garages, what is clear is the mandate to love our neighbors as ourselves, and to serve with our whole hearts to the glory of God.  

For me, this became so much more than a simple cleanup project.  Here was a woman none of us personally knew, who was under serious pressure and strain to remove a seemingly insurmountable obstacle from her property.  For us, it didn’t matter why she needed the help; the important part was that an opportunity was literally laid at our feet to serve and love a neighbor.  Carol, like the rest of us, is a beautiful work of the Lord’s hand.  We are glad to have been a blessing, and look forward to finishing up what we started at her home sometime soon!

A Good Saturday

 

My name is Mike Binder, and I’m a Renew Project Leader for the North Dayton community group. About a month ago, my brother David asked all of the community groups to pool a small amount of money to build a wheelchair ramp for a man and his wife in Middletown.  It turned out that two guys in our community group just happened to have an extra wheelchair ramp on the house they’d just moved that they were willing to  donate to this couple.  

While modifying/assembling a wheelchair ramp is no small task, we didn’t need 7 sets of hands to do it, so we found other ways for the rest of our group to help.  In the end, we wound up edging  the sidewalks, planting some fresh flowers in a bed next to the house, and laying down concrete pavers at the end of the ramp so that Rick’s wife can travel safely from the ramp to the driveway without trudging through a pit of mud and shingles that had accumulated at the foot of the old ramp.  I think I can speak for the group and say that we were all quite pleased with the final product (although there are still plans to go pressure wash/paint the porch, ramp, and pavers, to give it that “finished” touch).  Rick’s wife was taken aback when she saw not just a new ramp, but also freshly planted flowers.  One of the ladies from our community group, Kourtnie smiled and said, “Every lady needs some pretty flowers for springtime!”  She just beamed.

Working with the Wilsons all day on Saturday was such a blessing to all of us, in that we all felt a connection to them by the time we left.  His wife came out to check our progress about every hour or so, and was quite pleasant each time.  The neighbors even came by toward the end, just to watch us work.  I got a chance to chat with a few of them at the end of the day, and a guy named Tim said that he used to live in the adjoining place to Rick’s (he has since moved around the corner).  He said, “I’m just a neighbor, and I’d like to thank you from the bottom of my heart for what ya’ll are doin’ for Rick.  It really means a lot.”  He was one of the ones who helped Rick construct the original ramp.  Darrel was another one of Rick’s neighbors, and he showed up about an hour before we left.  For about the first 15 minutes, he just stood there in silence munching on Milk-Duds and watching.  We all said “Hi”, and he just nodded and kept watching.  After we had packed up, Darrel came over to pray with us before we left. 

  Rick made us enough homemade Sloppy-Joes to feed about 200 people, along with potato chips and 2 cases of Pepsi.  That was probably the best tasting service project I’ve ever done.  I loved that what little he had to offer us, he offered with excellence.  This is a principal I would like to see played out in my life more frequently.

Our community group was thankful for the opportunity to serve, and we  look forward to seeing Rick and his wife again soon!

    

The Finished Project!

The Backwards Economy of God

How many times a week do you go out of your way for somebody else knowing that they can’t pay you back?  Think about it: when a proposition of inconvenience or a request for “a really big favor” comes your way, what goes on in your head? If you’re anything like me, I’d bet that what goes on is something along the lines of a cost/benefit analysis.  Your brain will ask you questions like:

• Do I have a sense of duty or obligation to this person?
• How much will this inconvenience me?
• Will sacrificing my time and my plans pay off in the end?
• Will this favor put this person in debt to me, so that I can call on them in the future?

Does any of that sound familiar? It may be subtle; it may be completely subconscious; in the end, however, what it reveals about our hearts is that we view our time and energy as commodities to be traded and dealt with in terms of what type of return we will receive.  Will the benefit outweigh the cost? And if it will, we’ll often do that favor, go the extra mile, and inconvenience our busy lives under the guise of benevolence and charity. But is it really charity to do something that ends up paying you back in the end?

God has a different system. In Luke 14:12-14, Jesus says:

“When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment.  But when you give a reception, invite the poor, the crippled, the lame, the blind, and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.”

It’s counter-intuitive, isn’t it? Even more: it’s revolutionary.  Why should you go out of your way for somebody who has no means of repaying you? It won’t benefit you. You may not even get a “thank you.” You may leave and feel as if no one has noticed the act of mercy that you’ve done. But Jesus promises that our Father in heaven notices.  The work we do in the name of Jesus is not to be done for the sake of getting praise, recognition, or even feeling good about ourselves. Instead the work we do must flow out of our  love for God and our love for other people, regardless of how we benefit from the transaction.  

Remember that Jesus did not come in order to receive recognition from man or earthly gain. He came with the mission of losing everything in order that we might gain eternal life.  How can we dare cling to selfish pride, thinking that if we are to help others it must somehow benefit us emotionally or economically? We have no grounds for this type of thinking. Instead, we should serve with compassion, humility, and grateful hearts.  In doing so, we not only serve the needs of our neighbor; we also glorify God, which is the only way we can say “thank you” to the One who gave everything for us.

The Oaks Discussion Forum

Have a question about something you heard at The Oaks?  Want to let people know about a party you’re having?  Know of things going on around Middletown?  Do you need to borrow a car or have an extra couch that you’d like to give away?

If so, you should become a part of The Oaks Community Church discussion forum.  We are launching this forum as a place for people of The Oaks to interact and communicate with one another.  We hope this can be one more tool to keep each other connected to things happening at The Oaks and our community.

You can access the forum by clicking here.  To comment and start new discussions you will need to sign up as a member on the site.  Your username should be your name or something similar that will be easy to identify you.

Check it out today at www.theoakscommunitychurch.org/forum and join the discussion!

Mercy is not Optional!

This past week I had the privilege of attending the Beauty for Ashes conference at Sojourn Community Church in Louisville.  I sat under the teaching of Dr. John Perkins and Randy Nabors, both of whom are heroes of mine in the field of mercy ministry.  I left the conference  energized and excited about the mission God has called us to in the city of Middletown.  I also left with a renewed conviction that practicing Biblical mercy is not optional;  it is a calling placed firmly upon every Christian’s life.  

In order to clarify what I mean when I say “mercy,” let me offer this definition taken from Randy Nabors:  Mercy is “compassion toward those who are in need, resulting in action to alleviate that need, through acts of charity leading towards self-sustainment.”

I want to share two passages from Scripture that emphasize the imperative of mercy that is placed upon every believer’s life.  First, consider the words Jesus uses to announce the beginning of his earthly ministry:

“The Spirit of the Lord is upon me, because He anointed me to preach the gospel to the poor.  He has sent me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord” (Luke 4:18-19, italics mine).  Many folks try to relieve the emphasis on the poor in this passage by arguing that Jesus simply meant “the poor in spirit.”  While I believe the poor in spirit are included in this passage, I believe it is wrong to limit this passage to the spiritually poor.  The fact of the matter is that Jesus Christ, the Lord of the universe said “I have come to preach the gospel to the poor.”  This message of Jesus is supported by the life of Jesus.  If he ONLY meant the “poor in spirit,” why did he spend so much of his time on earth dealing with those who were physically poor?  Why did he hang out with the downtrodden and the outcast?  Why did he feed the hungry, heal the sick, relieve the oppressed if His only mission was to preach good news to the spiritually poor?  The first words of Jesus’ public ministry call us to both evangelism and mercy.  

The second passage I want you to consider comes from Matthew 25.  In this passage we encounter what Jesus’ final words will be to us on the day of judgment. What factor does he use to separate the righteous from the unrighteous? 

To the righteous he says: “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” When the righteous are confused and ask when they saw Jesus in these various states of poverty or despair, he answers: “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me” (Matthew 25:34-36, 40).  He uses the same determining factors to disqualify the unrighteous, saying that whatever they did not do for the least of these, they did not do for Jesus.  Notice that the factors Jesus lists are all acts of mercy and compassion towards the poor. 

I don’t want to mislead anyone into thinking that we are saved by our good works.  We are not. We are saved ONLY through the great work of Jesus.  He lived the life of perfect obedience we should have lived and He died the horrible, painful death we all deserve.  Through faith in His life, death and resurrection, we are now children of God.  Our works do not justify us.  Our works do not save us; Jesus does.  That being said, Jesus makes it very clear in Matthew 25 that mercy shown to others is a inescapable result of our salvation. Tim Keller captures this point well in his book Ministries of Mercy when he writes,  “A life poured out in deeds of mercy is the inevitable sign of true faith.” 

 After all, wasn’t the act of Jesus coming to earth to live and die in our place the ultimate act of mercy?  How then can we consider showing mercy to others as optional?  

Liturgy: A Work of the People (pt. 1)

“Church meetings should not be regarded simply as a means to an end – a preparation for worship and witness in everyday life – but as ‘the focus-point of that whole wider worship which is the continually repeated self-surrender of the Christian in obedience of life.” David Peterson (Engaging with God)

At The Oaks, we hold our Sunday gatherings in high regard. This is an important time where believers can come together to worship God with one voice, where we are reminded of the hope we have in the gospel of Jesus Christ and where we can once again redirect our worship toward the one true God.  The question is, “How do we do this well?” How do we determine what practices should be included in our corporate gatherings?  Methodology continues to be a controversial subject in the Church because the Bible simply does not give us detailed instructions as to how we are to shape our corporate gatherings. “When the Bible calls us to sing God’s praises, we are not given the tunes or the rhythm. We are not told how repetitive the lyrics are to be or how emotionally intense the singing should be. When we are commanded to pray corporate prayers, we are not told whether those prayers should be written, unison prayers or extemporary. So to give any concrete form to our gathered worship, we must ‘fill in the blanks’ that the Bible leaves open. When we do so, we will have to draw on tradition; on the needs, capacities, and cultural sensibilities of our people; and on our own personal preferences. ” - Tim Keller (Worship By The Book)

Over a series of articles, we hope to explain our worship methods and practices - why we do what we do. Specifically, we will look at our liturgy and how we structure our services.

Over the past few year, many churches in contemporary evangelical Christianity have begun to look at their practices in corporate worship; specifically the use of liturgy in corporate worship. Many others still don’t know what it means or how it would be relevant in their Sunday gatherings. Regardless, most of these churches would probably consider themselves a non-liturgical church. In the purest sense though, any church that has an order of presentation and a way for the congregation to participate can be considered liturgical. Liturgy comes from the Greek word, “Leitourgia” and is literally translated: “the work of people.” When we assemble as a body of believers, our “liturgy” is the work that we do together. In Ancient Greece, before the birth of Jesus, this word referred to the work done by citizens of a community, for the community. Understanding liturgy in this way raises several question for the church:

I. What are our goals for our Sunday gatherings?
II. What has history and tradition taught us about liturgy?
III. What liturgical elements should be included in our corporate worship at The Oaks

Roger Scruton, a well-known British philosopher, suggests that corporate worship is one of the most important indicators of what a church really believes about God. He said, “If you want to know what a people really believe about God, don’t spend time reading their theologians, watch them worship. Listen to what they sing. Listen to what they say. Listen to how they pray. Then you will know what they believe about this God whom they worship.” Our liturgy at our Sunday gatherings will hopefully always reveal our love for God and his glory, our confidence in the gospel of Jesus, and our passion for changed lives through prayer, community and God’s word. Over the next few week we will explore this topic of liturgy and answer some of the common questions that usually accompany such a discussion.

Q & A: Honor your Father & Mother

1.  Are there ways parents can love each other that encourages their kids to honor them?

If a father and mother love and serve each other, I think it will make it much easier for the children to honor them.  Specifically if the parents learn to practice repentance and forgiveness towards each other and their children, I believe that will demonstrate the power of the gospel in the family’s relationships.  A child raised in a home where repentance and forgiveness are practiced intentionally and regularly,  will have a much greater chance of understanding the gospel and will in turn grow in his/her desire to honor God by honoring his/her parents.  

2.  How can the kid who was his father’s servant honor someone who abuses their authority?

First you must remember that the reason you are called to honor your father is not based upon how good of a father he was, but instead it is based upon his God-given role as father.  This is where the “salute the rank, not the man” example comes into play.  

With this understanding, I would encourage you to forgive your father if he has indeed abused his role.  This doesn’t mean you sweep any of the ways you were mistreated as a child under a rug, but instead that you no longer hold your father’s trespasses against him.  You willingly let go of the bitterness, the anger and the resentment in light of the forgiveness you have been shown through the death of Christ on the cross.  From there I would attempt to take some small steps in working towards reconciling with your father.  Take him out to dinner.  Ask for his help in a project you are working on, etc…